.

Tuesday, March 19, 2019

Free Essays on The Stranger (The Outsider): Freedom and Death :: Camus Stranger Essays

Freedom and Death in The unknown (The Outsider) In The Stranger (The Outsider), as in all Camus works, Camus views on freedom and death angiotensin converting enzyme dependent on the other are major themes. For Camus, freedom arises in awareness of ones flavour, the every-moment life, an intense glorious life that need no redeeming, no regrets, no tears. Death is unjustifiable, absurd it is but a reintegration into the cosmos for a free man. Until a person reaches this awareness, life, like death, is absurd, and indeed, generically, life remains absurd, though each individuals life bunghole be valuable and meaningful to him. In a sense, The Stranger is a parable of Camus philosophy, with emphasis on that which is required for freedom. Meursault, hero of The Stranger, is not a person one would be apt to meet in public in this respect Meursault does not achieve the awakening of consciousness, so native to freedom and to living Camus philosophy until the very end of the book , yet he has lived his entire life in according with the morality of Camus philosophy. His equivalent in the Christian philosophy would be an irreligious person whose homeland has never encountered Christianity who, upon having it explained by a missionary, realizes he has never sinned. What is the morality, the qualities necessary for freedom, which Meursault manifested? First, the ruling indication of his character is his passion for the absolute truth. While in Meursault this takes the form of a truth of being and feeling, it is still the truth necessary to the conquest of the ego or of the world. This passion is so profound that it obtains even when denying it might write his life. Second, and not unrelated to the first, is Meursaults let inance of nature as what it is and zip more, his rejection of the supercancel, including any(prenominal) god. Actually, rejection of God is not accurate until later when he is challenged to accept the concept Meursault simply has never co nsidered God and religion worthwhile pursuing. The natural makes sense the supernatural doesnt. It follows that death to Meursault also is what it is naturally the end of life, cessation, and that is all. Third, and logically following, Meursault lives entirely in the present. The past is past and dwelling upon it in any mood is simply a waste of the present. As to the hereafter, the ultimate future is death to sacrifice the present to the future is equivalent to sacrificing life to death.

No comments:

Post a Comment